Celebrating Great Linford's Historic Women

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05 March 2020


This year for International Women's Day (Sunday 8th March) we are celebrating the stories of the women who made Great Linford their home over the centuries.

The Parks Trust has been awarded funding from the National Lottery Heritage Fund to 'Reveal, Revive and Restore' Great Linford Manor Park and to improve understanding of and appreciation for its rich heritage.

Help us celebrate International Women's Day on Sunday 8th March at the MK Rose in Campbell Park, Milton Keynes.

Stella Uthwatt

Stella Andrewes Uthwatt was born in 1910, the daughter of Gerard Uthwatt and Gertrude F. Bouverie. She grew up at Great Linford but never married. Some think she had a fiance who died in WWI. In the 20th century censuses her occupation is listed as 'living on own means', implying she didn't need to work and lived off the family estate. From the early 1900s her family employed servants to look after them and the house, including a nurse called Annie (29), a cook called Florence (35) and a parlourmaid called Phyllis (25). When WWII broke out, Stella enrolled as a volunteer with the Women's Auxiliary Air Force. Her father Gerard died on the 12th July 1950, leaving her and her mother the sum of £700,000 (about £21m in today's money) and with this she continued to run the estate after the death of her mother, she even took over from her father as Master of the Otter Hounds. Also like her father she was elected to Newport Pagnell Rural District Council as the first woman councillor and representative for Great Linford and Stantonbury. Stella has been remembered by local residents as "prim and proper...sort of almost like a Victorian lady...people had to say 'Yes Milady' and 'No Milady'. She is also remembered as always wearing tweed with amber jewellery and carrying around a hunting rifle.

In 1964 Stella Uthwatt leased the Manor and grounds to Chilstone garden ornaments company. In 1972 it was sold to the Milton Keynes Development Corporation.

We believe Stella to be pictured on the far left at her cousin's wedding.

Mezilla Wilson & Almshouses

Mezilla is the only documented school mistress of the Great Linford Manor almshouses. She is first noted as living in the school house in the census of 1871. It was unusual at the time to have a woman in her position; usually it would have been a male school master. Mezilla taught in the Dutch-gabled school house and lived in the accommodation upstairs. Female employment in the 1850s-70s appears to be higher than any recorded again until after WWII (BBC History 2011). Mezilla was just 23 when she was school mistress and lived with her sister Emma (16) and brother Joseph (6) in the census of 1871.

From records we know that when Mezilla was living at the school house, all but one of the almshouses were occupied, mostly by elderly people. State pensions were not introduced until 1908, and only those who inherited or accumulated wealth could afford to retire. Everyone else had to work until they physically couldn't anymore. Living in the other almshouses at the time were 5 female lacemakers. This is unsurprising as the textiles industry the second largest employer of women at the time after domestic service. Some Great Linford residents still recall lacemakers living and working in the almshouses in the 1940s and 50s.

Mezilla Wilson pictured with her daughter.

Witches & Witchcraft

Dr. Napier's casebooks have been studied and digitised and a strong theme of witchcraft runs through them. Many patients came to him claiming they had been bewitched and blamed other people for causing their illnesses. It was quite common in the 17th century for sudden and unusual ailments to be blamed on witches, who we now know were just normal women who perhaps were unmarried or lived outside the social norm.

In one of Napier's cases he sees a patient called Rebecca Bony who visits from Dorset. He notes 'she fears witchery because she was a searcher of a witch that was hanged at Northampton', implying that women were accusing other women of witchcraft in a culture of hysteria. In another case, Miss Elisabeth Belcher visits Napier and he notes 'she was bewitched and the witches were hanged at Northampton'. We know that Miss Belcher's 'witch' was a woman called Agnes Brown, who was hanged at the Northampton Witch Trials on the 22nd July 1612 in Abingdon Gallows. The story, published in a contemporary pamphlet, goes that Miss Belcher was in a fit of rage and struck Agnes' daughter, Joane, causing her to leave her company. Promising her revenge on Miss Belcher, Joane returns home to her mother Agnes and tells her of the attack. Four nights later while Miss Belcher slept, she experienced "a gripping and gnawing in her body". She immediately blamed Joane. Agnes and Joane were both apprehended for their crimes, pleading not guilty of the bewitchment of Miss Belcher. Despite their pleas, they were found guilty and executed at the Witch Trials in 1612.

A sad story, this sort of accusatory behaviour was common across England at the time. What is ironic is that Napier was practising as what we would probably call today a witchdoctor! He was treating all classes of society with strange and spooky things like 'applying dead pigeons to the feet as slippers' and 'toad bones powdered in cardus water'. Fortunately we know a lot more about medicines now and doctors don't study the stars or consult with angels to know what to do, and we no longer blame ordinary women for bewitching us into illnesses!

Cover of the pamphlet 'The Witches of Northampton' 1612 (Arthur Johnson)

Alice & Magdalen Egerton

Dr. Richard Napier was a medical man who used astrology and 'consultations with angels' to write prescriptions for his patients who called at his residence at the Old Rectory in Great Linford Manor Park. Many women came to visit Napier about a variety of ailments, but two of the most notable were Alice and Magdalen Egerton, the daughters of John and Frances Egerton, the Earl and Countess of Bridgewater, who visited Napier from 1632-3. Alice had 'suffocation of the mother (womb)' where toxic fluids caused convulsions, whilst Magdalen had ulcerous swellings on her neck.

For both women, Napier prescribed medicines which they took orally through pills, by scent therapy or through the skin with an ointment. They also had their blood sucked by leeches! Napier thought that excess 'humours' were the cause of most diseases and that these could be released through the blood, pus, stools and vomit. Another of his mad theories was that Magdalen's ulcers could be cured with a coin blessed by the king! At the time, many illnesses were blamed on witchcraft, and Alice's father worried she had been bewitched. Napier prescribed her a ring, pomander and a pendant inscribed with magical symbols.

Much of Alice and Magdalen's treatment was conducted from afar. He wrote treatments in his letters as their family estate was at Ashridge in Kent. It appears the Egertons were fans of astrological medicine as they sought his advice over such a vast distance. What's more the family's papers included a nativity (birth horoscope) for Lady Alice that predicted her medical future...

Lady Alice Egerton (from Casebooks Project, © Fairclough Collection, University of Leicester)



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